Features
|
Experience of the Divinity of Bhagavan by Devotees
| Group
III | Dr. John Hislop
Dr. John Hislop,
California, USA.
Dr. John Hislop was a very intimate devotee of and personal friend to Bhagavan. He
worked as a college professor in the USA. He authored several books on Bhagavan
such as ‘My Baba and I’, ‘Conversations with Sathya Sai Baba’, etc. He was the Central
Coordinator (Overseas), Sri Sathya Sai Seva Organizations, USA for several years.
Recently he passed away.
‘Baba had reached a decision to halt the yearly public viewing of the birth of the
Lingam (on the Mahasivarathri Day, 1973), as it flashes from his mouth and comes
to rest in his hands, cushioned by a silk handkerchief. Although that public portion
of the holy festival of Mahasivaratri was now terminated, nevertheless the lingam
would be created by Baba each year again and again, for it is a principal sign by
which we may know the Avatar. In respect to the oval, egg shaped lingam which Baba
produces from within his body on Mahasivaratri night, he says, ‘it is not possible
for you to understand the divine purpose and gauge its potential or to know the
significance of its manifestation. In order to bear witness to the fact that Divinity
is among you, it becomes necessary for me to express this attitude of mine. Otherwise
the atmosphere of hatred, greed, envy, cruelty, violence, and irreverence will overwhelm
the good, the humble, and the pious. The lingam is a symbol of the beginning-less
and endless of the infinite… It is the most fitting symbol of the Omnipresent, Omniscient,
and Omnipotent Lord. Everything starts from it and everything is subsumed in it.’
We may also know the Avatar by the sixteen signs that accompany him: creation, preservation,
dissolution, knowledge of incarnations, special Grace and the power to bestow it;
each of these in the past, the present, and the future, thus totalling fifteen,
with the sixteenth being Paramatma, the Divine, resident in the heart of each being.
To these sixteen signs of the divine incarnation of the Avatar, Baba adds another
sign, which he terms the most significant of all – divine love, universal and impersonal,
yet personal.
The lingam has been seen by the writer a number of times. On the occasion of one
Mahasivaratri night, I was sitting quite close to Baba. When the moment came, I
saw a flash of gold come from His mouth and saw the lingam caught in the silk handkerchief
held by His hands. It was of gold. How an object that size came up Sri Baba’s throat
cannot be explained. At another Mahasivaratri, the lingam was translucent, and there
was a clearly visible flame in the centre of the lingam.
On the Mahasivaratri Day, 1973, we (a small group of devotees accompanying Baba)
continued down to the riverbed (in the Bandipur sanctuary in the Bandipur forest),
and Baba seated us in a rectangle, with himself at the head. It could be seen that
Swami’s body was already in labour, and the group at once started singing bhajans
(sacred songs of devotion and praise to the Divine). This continued without interruption
until the lingam came out from Baba’s throat and was caught by Him in a silk handkerchief.
After the lingam had been admired by everyone, Swami put it aside. He then raised
a small heap of sand in front of His knees, and with His finger sketched an outline
on it. Then in a moment or two, He dug His hand into the sand and brought forth
a silver flask filled with amrit. Then he moved His hand and created a small silver
cup. Everyone, from his hand, was then given a portion of the amrit, nectar of the
Gods. How delicate and delicious was the taste! It is unique. There is no other
taste to compare to it.’
-- -- Dr. John Hislop
(Source: The article is extracted from the book ‘Baba is God in Human Form’ by Mr.
Prem Luthra – Serial No. 47.)
|